We Robot 2012 – Day One

I am posting today from the University of Miami Law School, which is staging the We Robot 2012 conference. I presented and discussed Patrick Hubbard’s (University of South Carolina Law School) Regulation of Liability for Risks of Physical Injury From “Sophisticated Robots”. Presenting someone else’s work presents a difficult challenge; thanks to being an academic I have perfected the dark arts of bullshitting about my own work but doing so about someone else’s work is far more difficult.  I tried my best to present Patrick’s work as comprehensively and fairly as possible and to raise some questions that could spur on some discussion. (I will place the slides online very soon so you can see what I got up to.)

One of the points I raised in response to Patrick’s claim that robots that displayed ‘emergent behavior’ would occasion changes in tort doctrine was: How should we understand such emergence? Might we need to see if robots, for instance, displayed  stability, homeostasis and evolvability–all often held to be features of living systems, paradigmatic examples of entities that display emergent behavior. Would robots be judged to display emergent behavior if it was not just a function of its parts but also of the holistic and relational properties of the system. I also asked Patrick how the law should understand autonomy given that some philosophical definitions of autonomy–like Kant’s for instance–would rule out some humans as being autonomous. (Earlier in the morning during discussions in another talk, I suggested another related benchmark that could be useful: Draw upon the suggestion made in Daniel Dennett’s The Case for Rorts that robots  could be viewed as intentional agents when we trust robots as authorities in reporting on their inner states, when its programmers and designers  lose epistemic hegemony.) An interesting section of the discussion that followed my presentation centered on how useful analogizing robots to animals or children or other kinds of entities was likely to be, and if useful, which analogies could work best. (This kind of analogizing was done in Chapter 4 of A Legal Theory of Autonomous Artificial Agents.)

Earlier in the day in discussing automated law enforcement–perhaps done by fleets of Robocops–I was glad to note that one of its positive outcomes was highlighted: that such automation could bring about a reduction of bias in law enforcement. In my comment following the talk, I noted that a fleet of Robocops aware of the Fourth Amendment might be be very welcome news for all those who were the targets of the almost seven hundred thousand Stop-n-Frisk searches in New York City.

As was noted in discussions in the morning, some common threads have already emerged: the suggestion that robots are ‘just tools,’ (which I continue to find bizarre), the not-so-clear distinction–and reliance on–true and apparent autonomy, the concerns about the need to avoid ‘projecting’ human will and agency onto robots and treating them like people (i.e., that we need to avoid the so-called ‘android fallacy.’) I personally don’t think warnings about the android fallacy are very useful; contemporary robots are not sophisticated enough to be people and there is no impossibility proof against them being sophisticated enough to be persons in the future.

Hopefully, I will have another–much more detailed–report from this very interesting and wonderfully well-organized conference tomorrow. (I really haven’t done justice to the rich discussions and presentations yet; for that I need a little more time.)

Kraftwerk Makes Us Tell The Truth: We Are The Robots?

Kraftwerk’s The Robots has been an electro-pop classic ever since its release–on Kraftwerk’s classic seventh album, The Man-Machinein 1978. My brother and I discovered Kraftwerk at roughly the same time, and, like many other schoolboys, quickly became entranced by its revolutionary blend of synthesizers, vocoders, and electronic percussion.  Some thirty years on, I still get a kick out of strapping on the earphones for The Robots (and turning up the volume to eleven); I don’t dance to it but the temptation never quite goes away. (I’ve only seen The Robots  performed live once, when I saw Kraftwerk at Sydney’s Enmore Theater in January 2003.)

Besides triggering the urge to flop around in slightly demented fashion, there are two juvenile fantasies of mine that The Robots gives comfort and succor to: One, as as part of a grand book tour for A Legal Theory for Autonomous Artificial Agents, I would make a presentation centered on the book that would feature The Robots playing in the background as I walked on stage (I don’t need smoke machines or lasers). And, wouldn’t it pretty nifty if I could get an e-book version that would play The Robots when the book file was first opened? Trust me, I spend time thinking about this stuff.

(In the summer of 2006, I played The Robots for Brooklyn high-school students at the conclusion of a summer ‘camp’ that had introduced them to, among other things, robotics and cryptography. I had  taught the cryptography track but thought the young folks that had worked on robotics kits would appreciate both the track and the fact that computers and music were connected in ways other than downloading. I’m not sure it went down all that well; most of the students in attendance found the sound perplexing, so at least for that generation, or that demographic, the track had not aged well nor come across as relevant.)

There are many good versions of The Robots out there; this soundboard-recording from a Birmingham (UK) concert on 15 July 1991, from the Dynamo Deutschland CDs is particularly good. The Russian lines “Я твой слуга” (Ya tvoi sluga, I’m your servant) and “Я твой работник” (Ya tvoi rabotnik, I’m your worker) come across particularly clearly; the lyrics in this live version are also slightly, interestingly, different from the standard lyrics. (Since this is a soundboard recording there are also some irritating sections where concert-goers can be heard talking!)

The most memorable part of this live track are the sing-along chants, between 1:55 and 2:15, for the chorus “We are the Robots”. In performing the sing-along so vigorously, the Birmingham concert-goers perhaps make two kinds of statements: one, an acknowledgement, in this hyper-corporatized and industrialized age, of the enduring relevance of the two lines in Russian quoted above; and second, a vocalized bridging of the gap between the robots and themselves, perhaps even a joining of communities. The former is appropriately disturbing, but the latter at least can be optimistically read as a denial of difference. (As I often sought to remind my interlocutors during the recent online symposium on my book, we are often more like robots than we might imagine.)

Artificial Agents and the Law: Legal Personhood in Good Time

The Concurring Opinions online symposium on A Legal Theory for Autonomous Artificial Agents is under way, and most respondents thus far are taking on the speculative portion of the book (where we suggest that legal personhood for autonomous artificial is philosophically and legally coherent and might be advanced in the future). The incremental arguments constructed in Chapters 2 and 3 for considering artificial agents as legal agents for the purposes of contracting and knowledge attribution have not yet been taken on. Sometimes, as a result, it has seemed that we are suggesting a far greater change to existing legal doctrines than the modest changes we actually do suggest. Those modest changes could, admittedly, go on to have widespread ramifications, but still, for the time being, that’s all we do.

I’m not surprised that most respondents to the book thus far have chosen to concentrate on the ‘sexier’ argument in Chapter 5. In any case, these comments are very thoughtful and are thought-provoking and as a result they have already resulted in some very interesting discussion. Indeed, some of the objections raised are going to require some very careful responses from my side.

Still, the concentration on the legal personhood aspect of the doctrine we suggest might result in one confusion being created: that in this book we are advocating personhood for artificial agents. Not just legal personhood, but in fact personhood tout court. This is especially ironic as we deliberately have chosen the most incremental changes in doctrine possible in keeping with law’s generally conservative treatment of proposed changes to legal doctrine.

Here is what we say in the introduction about the argument for legal personhood:

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In Chapter 5, we explore the potential for according sophisticated artificial agents with legal personality. In order to provide a discursive framework, we distinguish between dependent and independent legal persons. We conclude that the conditions for each kind of legal personality could, in principle, be met by artificial agents in the right circumstances. [emphasis added] We suggest objections to such a status for them are based on a combination of human chauvinism and a misunderstanding of the notion of a legal person [more often than not, this is the conflation of "human" with "legal person"]. We note the result-oriented nature of the jurisprudence surrounding legal personality, and surmise legal personality for artificial agents will follow on their attaining a sufficiently rich and complex positioning within our network of social and economic relationships. The question of legal personality for artificial agents will be informed by a variety of pragmatic, philosophical and extra-legal concepts; philosophically unfounded chauvinism about human uniqueness should not and would not play a significant role in such deliberations.

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The “result-oriented nature of the jurisprudence surrounding legal personality” is actually such as to suggest that artificial agents might even be considered legal persons for the purposes of contracting now. But for the time being, I think, we can get the same outcomes just by treating them as legal agents without personhood. Which is why we advocate that change first, and suggest we wait till they attain “a sufficiently rich and complex positioning within our network of social and economic relationships.”

Artificial Agents and the Law: Some Preliminary Considerations

As I noted here last week, the Concurring Opinions blog will be hosting an online symposium on my book A Legal Theory for Autonomous Artificial Agents. There has already been some discussion over at the blog; I’m hoping that once the book has been read and its actual arguments engaged with, we can have a more substantive discussion.

Last week, I spoke on the book at Bard College, to a mixed audience of philosophy, computer science, and cognitive science faculty and students. The question-and-answer session was quite lively and our conversations continued over dinner later.  Some of the questions that were directed at me are quite familiar to me by now: Why make any change in the legal status of artificial agents? That is, why elevate them from non-entities in the ontology of the law to the status of legal agents, or beyond? When it comes to assigning responsibility, why not simply make the designers or deployers of agents responsible for all acts of the artificial agents?  How can an artificial agent, which lacks the supposedly distinctively-human characteristics of <insert consciousness, free-will, rationality, autonomy, subjectivity, phenomenal experience here> ever be considered an “agent” or a “person”? Aren’t you abusing language when you say that a program or a robot can be attributed knowledge? How can those kinds of things ever ”know” anything? Who is doing the knowing?  

I’ll be addressing questions like these (I’m reasonably sure of that) over at the online symposium, which starts tomorrow. For the time being, I’d like to make a couple of general remarks. 

The modest changes in legal doctrine proposed in our book are largely driven by two considerations. 

First, existent legal doctrine, in a couple of domains, most especially contracting, which kicks off our discussion and serves as the foundations for the eventual development of the book’s thesis, is placed under considerable strain by its current treatment of highly sophisticated artificial agents. We could maintain current contracting doctrines as is but run the risk of increasing the implausibility of that doctrine. This might be seen as a reasonable price to pay so that we can maintain our intuitions about the kinds of beings we take artificial agents to be. I’d suggest this kind of retention of intuitions starts to become increasingly untenable when we see the disparateness in the entities that are placed in the same legal category. (Are autonomous robots really just the same as tools like hammers?)   

Second, a change in a  legal doctrine can sometimes bring about better outcomes for us. One of the crucial arguments in our Chapter 2, (one I really hope readers engage with) is an assessment in the economic dimension of electronic contracting by artificial agents considered as legal agents. I share the skepticism of those in the legal academy that economic analysis of law not drive all doctrinal changes but in this case, I’d suggest the risk allocation does work out better. But I think an even stronger argument can be made when it comes to privacy. In Chapter 3, the dimissal of the Google defense (“if humans don’t read your email, your privacy is not violated”) is enabled precisely by treating artificial agents as legal  agents.

Much more on this in the next few days.

Concurring Opinions Online Symposium on A Legal Theory for Autonomous Artificial Agents

Remember that New York Times article about all the legal headaches that Google’s autonomous cars are causing? Well, if you found that interesting, you should read on.

On February 14-16, the Concurring Opinions blog will host an online symposium dedicated to a discussion of my book A Legal Theory for Autonomous Artificial Agents. (Many thanks to Frank Pasquale for organizing this; Concurring Opinions’ online symposiums are quite a treat; in the past it has put on symposiums for on Tim Wu’s Master Switch  and Jonathan Zittrain’s Future of the Internet.) You can find a preview of the book at Amazon. David Coady recently helped launch the book in Melbourne, Australia with some rather witty and personal opening remarks; well worth a read (full disclosure: David is an old friend of mine).

As of now, the stellar line-up of participants includes Ken AndersonRyan Calo, James Grimmelmann, Sonia Katyal, Ian KerrAndrea MatwyshynDeborah DeMottPaul Ohm,  Ugo Pagallo, Lawrence SolumRamesh Subramanian and Harry Surden. The quality, breadth and range of scholarship included in that list is quite awe-inspiring. I look forward to reading their responses and discussing the book’s arguments and analysis with them.

The following is the Introduction to the book (Chapter 2 of the book was published in the Illinois Journal of Law, Technology and Policy, and can be found online at SSRN; I will post more excerpts from the book in the next couple of weeks):

Social and economic interactions today increasingly feature a new category of being: the artificial agent. It buys and sells goods; determines eligibility for legal entitlements like healthcare benefits; processes applications for visas and credit cards; collects, acquires and processes financial information; trades on stock markets; and so on. We use language inflected with intentions in describing our interactions with an artificial agent, as when we say “the shopping cart program wants to know my shipping address.” This being’s competence at settling into our lives, in taking on our tasks, leads us to attribute knowledge and motivations, and to delegate responsibility, to it. Its abilities, often approximating human ones and sometimes going beyond them, make it the object of fear and gratitude: it might spy on us, or it might relieve us of tedium and boredom.

The advances in the technical sophistication and autonomous functioning of these systems represent a logical continuation of our social adoption of technologies of automation. Agent programs represent just one end of a spectrum of technologies that automate human capacities and abilities, extend our cognitive apparatus, and become modeled enhancements of ourselves. More than ever before, it is coherent to speak of computer programs and hardware systems as agents working on our behalf. The spelling checker that corrects this page as it is written is a lexicographic agent that aids in our writing, as much an agent as the automated trading system of a major Wall Street brokerage, and the PR2 robot, a prototype personal robotic assistant (Markoff 2009). While some delegations of our work to such agents are the oft-promised ones of alleviating tedious labor, others are ethically problematic, as in robots taking on warfare roles (Singer 2009). Yet others enable a richer, wider set of social and economic interconnections in our networked society, especially evident in e-commerce (Papazoglu 2001).

As we increasingly interact with these artificial agents in unsupervised settings, with no human mediators, their seeming autonomy and increasingly sophisticated functionality and behavior, raises legal and philosophical questions. For as the number of interactions mediated by artificial agents increase, as they  become actors in literal, metaphorical and legal senses, it is ever more important to understand, and do justice to, the artificial agent’s role within our networks of social, political and economic relations. What is the standing of these entities in our socio-legal framework? What is the legal status of the commercial transactions they enter into? What legal status should artificial agents have? Should they be mere things, tools, and instrumentalities?  Do they have any rights, duties, obligations? What are the legal strategies to make room for these future residents of our polity and society? The increasing sophistication, use, and social embedding of computerized agents makes the coherent answering of older questions raised by mechanical automation ever more necessary.

Carving out a niche for a new category of legal actor is a task rich with legal and philosophical significance. The history of jurisprudence addressing doctrinal changes in the law suggests legal theorizing to accommodate artificial agents will inevitably find its pragmatic deliberations colored by philosophical musings over the nature and being of these agents. Conversely, the accommodation, within legal doctrines, of the artificial agent, will influence future philosophical theorizing about such agents, for such accommodation will invariably include conceptual and empirical assessments of their capacities and abilities. This interplay between law and philosophy is not new: philosophical debates on personhood, for instance, cannot proceed without an acknowledgement of the legal person, just as legal discussions on tort liability are grounded in a philosophical understanding of responsibility and causation.

This book seeks to advance interdisciplinary legal scholarship in answer to the conundrums posed by this new entity in our midst. Drawing upon both contemporary and classical legal and philosophical analysis, we attempt to develop a prescriptive legal theory to guide our interactions with artificial agents, whether as users or operators entering contracts, acquiring knowledge or causing harm through agents, or as persons to whom agents are capable of causing harm in their own right. We seek to apply and extend existing legal and philosophical theories of agency, knowledge attribution, liability, and personhood, to the many roles artificial agents can be expected to play and the legal challenges they will pose while so doing. We emphasize legal continuity, while seeking to refocus on deep existing questions in legal theory.

The artificial agent is here to stay; our task is to accommodate it in a manner that does justice to our interests and its abilities.