At The Atlantic Moshe Vardi wonders about the consequences of machine intelligence. Vardi’s article features the subtitle ‘If machines are capable of doing any work that humans can do, then what will humans do?’ and is occasioned by the following:
While the loss of millions of jobs over the past few years has been attributed to the Great Recession, whose end is not yet in sight, it now seems that technology-driven productivity growth is at least a major factor.
As Vardi notes, worries about the loss of employment caused by growth in technological innovation are not new and have often been met by varieties of techno-optimism: ‘new technologies will create new jobs!’ Such optimism includes that of Keynes‘ who
[I]magined 2030 as a time in which most people worked only 15 hours a week, and would occupy themselves mostly with leisure activities.
Vardi is not reassured:
I do not find this to be a promising future. First, if machines can do almost all of our work, then it is not clear that even 15 weekly hours of work will be required. Second, I do not find the prospect of leisure-filled life appealing. I believe that work is essential to human well-being. Third, our economic system would have to undergo a radical restructuring to enable billions of people to live lives of leisure.
But a life full of leisure is only problematic if we conceive of leisure in extremely impoverished ways: perhaps watching television sitcoms endlessly, sitting around twiddling our thumbs, working through one bag of potato chips after another. Why is leisure somehow imagined to be non-intellectually or physically taxing? Why couldn’t leisure involve physical recreation, reading and writing books, proving theorems, painting, or writing poems? Can all these only be done for gainful employment? Perhaps the problem with a world ‘run’ by machines that relieve of us of ‘work’ while leaving us free to pursue ‘leisure’ is not the presence of machines, but the absence of a richer vision of the human life.
Of course, the worry about an automated future really seems to be that if humans aren’t ‘working’ they aren’t getting ‘paid,’ or rather, they aren’t making ‘money’ to ‘support’ themselves. So this vision of the human future is only frightening if we imagine humans made destitute by machines doing all the work. But then those humans are not going to be in a position to pursue ‘leisure.’ They’ll be too busy robbing, stealing, scrounging and begging to feed their families and themselves. They’ll be ‘working’ pretty hard.
Vardi’s third point is the one he should truly be worried about.The problem is not one of work or leisure. The problem is reconfiguring a political economy centered on massive automation to ensure human beings will not be destitute. Work and leisure are traditionally opposed to each other because we cannot fill our time with pleasurable, leisurely activities (understood broadly as above) without being economically deprived. A world in which the economic needs of man are taken care of by machines leaving us free to do non-coerced work does not sound unpleasant to me; if the automated economy of tomorrow makes it possible for us to do less work-for-wages to meet our needs our leisure time may be devoted to pursuing our intellectual and physical goals. The real problem is the economy of tomorrow is only too likely to be like the economy of today: massive, skewed concentrations of wealth in the hands of monopolists. We won’t have much time for leisure in that one.
3 thoughts on “If Machines Do All The ‘Work’, What Will Humans Do?”
I agree, the economy will become the challenge. It seems that the model of capitalism doesn’t account for leisure except as a scarce commodity. The question is a social/political one. How will we utilize those “idle” hands? Will they be marginalized as in countries today with high unemployment, or will they be maximized in creative pursuits?
Apologies for this late reply. Leisure is demonized now, as a mark of the morally inept perhaps, by the sharp marking out of economically gainful activity as working. Your question is the correct one to ask.
I just saw this in Jacobin and it reminded me of this post:
For example: “resentment is…at the heart of a lot of hating on ‘hipsters.’ People see others whom they perceive to have lives that are easier, cooler or more fun than theirs, and instead of questioning the society that gave them their lot, they demand conformity and misery out of others.”