Israel And A Jewish Solution To The Palestinian Problem

When I was eight years old, my mother told me the story of the Jews. We were on a month-long vacation, the mother of all road-trips; our destinations included the mountains and the valleys of Kashmir and the Garhwal. One day, after a long and tiring drive through innumerable twisting roads, we had reached our long-sought destination for the day, a charming forest bungalow, and after we had eaten dinner and settled in for the night, she drew my brother and me close to her and told us their tale.

It was a story that haunted and inspired me: a story of suffering and perseverance, of persecution and survival, of endurance and persistence in the face of adversity. It was a tale of dispersal and flight, of resistance, of the preservation of the things most precious to the Jewish identity. She told us of the Holocaust, of the unimaginable horrors of the concentration camps, and then, she told us of Israel, and its creation as a safe haven, finally, for an eternally persecuted people. She told us of a land reclaimed from the desert, made fertile and populated by a people who saw within its borders a chance to make their lives anew, away from the death and destruction that had been visited them during mankind’s most horrible conflict. She told us of their continued fight for survival through the wars that followed; their continued and enduring resilience. She told us of their learning and culture; she told us of their intellectual accomplishments in science, literature and the arts; she told us of the value they placed on education and lifelong learning.

And, then, unforgettably, bringing up the example of the Rothschilds, she told us of Jewish philanthropy, how a long-oppressed and suffering people had taken their immense, hard-earned wealth and used it for the greater good, deciding that their pain would be unique only in that they were determined to not let others suffer as they had, that they would do what they could to decrease the sum total of the inevitable pain and anguish that is every human’s lot on this earth.

I do not remember if my mother told us about Palestine and its dispossessed people. Perhaps she did, but only briefly. Perhaps she meant to tell us another time. Or perhaps she did, but I could not pay attention, for I was riveted by other components of the tale I had just heard.  Perhaps my mother only told me the Exodus version of happenings in the Middle East, and elsewhere. All stories are incomplete; this one surely was.

I grew familiar with the story of the Palestinians much later; the moral burden that placed upon the residents of Israel and perhaps Jews everywhere, only became clearer to me much later in my life. By then, because of the story I had first heard as a eight-year old, and its storyteller, and because–other than Edward Said–the strongest and clearest voices that pointed out Israeli missteps were always Jewish, I had come to believe–even as figurative scales fell from my eyes–that a resolution of the ‘Palestinian problem’ lay within the moral, intellectual and political reach of the Jewish people.

It might be their sternest challenge yet, to find the moral clarity and the political courage to undo undoubted injustice, one which Judaism’s ethical codes most certainly instruct them to.

One comment on “Israel And A Jewish Solution To The Palestinian Problem

  1. […] The way I first heard the story of the Jews from my mother it was about refugees, endlessly wandering from expulsion to expulsion, who had finally found a home. The first history of the creation of Israel I read introduced me to the Palestinians; they were refugees too. And I had learned, long before, that I was a Punjabi, from a land which had been divided during the Great Partition of India in 1947, that my ethnic demographic included many who had become refugees during that bloody and violent movement of peoples, that I lived in a city–New Delhi–whose population had grown to accommodate many who had moved there from the former West Punjab, now part of the newly created nation of Pakistan. My father’s family had moved from their older home too, not quite in the dramatic way that refugees moved during the Partition, fleeing murderous mobs: my grandfather had found employment in Central India and moved, calmly and sedately, in 1930; his brothers followed. They were all safely across the border well before 1947. My mother’s family was from the East Punjab; they did not have to move, but they lived through bloody riots in the city of Amritsar on the eastern side. But my father’s family still lost lands–agricultural and residential–in our old home; and so as I grew up, moved around India, and then later, migrated to the US, I could still say with some fidelity to the facts, “My family is from the part of the Punjab now in Pakistan; we were displaced.’ It granted my otherwise rather humdrum biography a little frisson. (There was one refugee story I was told about a pair of my father’s cousins, a boy and a girl, a sister and a brother, who had traveled back by train together but alone during the Partition. The train was stopped by mobs before it could cross the border; the girl, just older than a toddler, hid below the seats, while dead bodies piled up around her. She was pulled out, covered with blood and barely breathing, at the next station. Her brother was beaten and left for dead; so many bones were broken in his body that he never regained the full use of his limbs and had to walk with a cane for the rest of his life.) […]

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