Blade Runner 2049 is a provocative visual and aural treat. It sparked many thoughts, two of which I make note of here; the relationship between the two should be apparent.
- What is the research project called ‘artificial intelligence’ trying to do? Is it trying to make machines that can do the things which, if done by humans, would be said to require intelligence? Regardless of the particular implementation? Is it trying to accomplish those tasks in the way that human beings do them? Or is it trying to find a non-biological method of reproducing human beings? These are three very different tasks. The first one is a purely engineering task; the machine must accomplish the task regardless of the method–any route to the solution will do, so long as it is tractable and efficient. The second is cognitive science, inspired by Giambattista Vico; “the true and the made are convertible” (Verum et factum convertuntur) or “the true is precisely what is made” (Verum esse ipsum factum); we will only understand the mind, and possess a ‘true’ model of it when we make it. The third is more curious (and related to the second)–it immediately implicates us in the task of making artificial persons. Perhaps by figuring out how the brain works, we can mimic human cognition but this capacity might be placed in a non-human form made of silicon or plastic or some metal; the artificial persons project insists on a human form–the android or humanoid robot–and on replicating uniquely human capacities including the moral and aesthetic ones. This would require the original cognitive science project to be extended to an all-encompassing project of understanding human physiology so that its bodily functions can be replicated. Which immediately raises the question: why make artificial persons? We have a perfectly good way of making human replicants; and many people actually enjoy engaging in this process. So why make artificial persons this way? If the answer is to increase our knowledge of human beings’ workings, then we might well ask: To what end? To cure incurable diseases? To make us happier? To release us from biological prisons so that we may, in some singularity inspired fantasy, migrate our souls to these more durable containers? Or do we need them to be in human form, so that they can realistically–in all the right ways–fulfill all the functions we will require them to perform. For instance, as in Westworld, they could be our sex slaves, or as in Blade Runner, they could perform dangerous and onerous tasks that human beings are unwilling or unable to do. And, of course, prop up ecologically unstable civilizations like ours.
- It is a philosophical commonplace–well, at least to Goethe and Nietzsche, among others–that constraint is necessary for freedom; we cannot be free unless we are restrained, somehow, by law and rule and regulation and artifice. But is it necessary that we ourselves be restrained in order to be free? The Greeks figured out that the slave could be enslaved, lose his freedom, and through this loss, his owner, his master, could be free; as Hannah Arendt puts it in The Human Condition the work of the slaves–barbarians and women–does ‘labor’ for the owner, keeping the owner alive, taking care of his biological necessity, and freeing him up to go to the polis and do politics in a state of freedom, in the company of other property-owning householders like him. So: the slave is necessary for freedom; either we enslave ourselves, suppress our appetites and desires and drives and sublimate and channel them into the ‘right’ outlets, or we enslave someone else. (Freud noted glumly in Civilization and its Discontents that civilization enslaves our desires.) If we cannot enslave humans, with all their capricious desires to be free, then we can enslave other creatures, perhaps animals, domesticating them to turn them into companions and food. And if we ever become technologically adept at reproducing those processes that produce humans or persons, we can make copies–replicants–of ourselves, artificial persons, that mimic us in all the right ways, and keep us free. These slaves, by being slaves, make us free.
Much more on Blade Runner 2049 anon.
4 thoughts on “Blade Runner 2049: Our Slaves Will Set Us Free”
Nicely done, Samir–I enjoyed the post!
Thanks for reading the post, Shankar, and for the comment. I presume you’ve seen the movie!
As a scientist on your thought number 2.
All scientific laws and theorems are new constraints on our knowledge and they open new vistas.
May be you can correct me. There is a lot of arguments about the freedom of speech. I think with no restriction on what and where to express, there is no freedom.
I think you are entirely right–about the scientific laws and about restrictions on freedom of speech. Both provide constraints and facilitate other freedoms. The notion of positive and negative freedoms is very important here: https://en.wikipedia.org/wiki/Positive_liberty and https://en.wikipedia.org/wiki/Negative_liberty