Jordan Peterson Is A Sexist Tool

Jordan Peterson gets quite upset when he is accused of being sexist and misogynist. Unfortunately, his latest response in the ongoing series of debates over whether he is the reincarnation of Nietzsche or merely the latest in a long line of privileged provocateurs claiming the mantle of ‘radical’ while committing themselves to defending conservative social orders suggests that he is definitely a sexist.¹

My evidence for this claim is exceedingly simple. Consider the following two brief excerpts, which bookend his response to Kate Manne‘s thoughtful critique of his work:


On June 6, journalist Sean Illing…interviewed Assistant Professor of Philosophy (Cornell Philosophy Department) Dr. Kate Manne (the “feminist philosopher”) (Dr Kate Manne’s Website) about me and my work.

And then:

There is nothing the least bit controversial about any of this, unless you are a doctrinaire radical of the sort likely to characterize your ideological indoctrination and lack of familiarity with the relevant psychological and anthropological literature as “feminist philosophy.”

Here is a textbook definition of sexism in action, revealed quite simply, by the use of scare quotes above.

We use scare quotes around terms to indicate suspicion, skepticism, mockery, dismissal, and the like; to use a pair of these is to indicate that the term in question lacks validity or legitimacy of a certain kind–for instance, were I to want to puncture Peterson’s pretensions to be a serious thinker or an intellectual, I would write the following sentence: “The Canadian academic Jordan Peterson imagines he is a ‘serious thinker’; unfortunately, ‘intellectuals’ like him are frequently confused in such self-assessments.”

What has Peterson placed scare quotes around? Around a title that is quite clearly Manne’s to own: feminist philosopher, and around a field of study she has engaged with: feminist philosophy. Manne is a PhD from MIT, and is a tenured (or tenure-track) assistant professor of philosophy at a reputable institution; she has the professional qualifications in academia–of which Peterson is a member, and whose standards he is well aware of, and indeed acknowledges them above–to be called a philosopher. Moreover, she works in a well-established area of political and ethical philosophy; feminist philosophy is an academic field with practitioners, journals, conferences, and ongoing internal debates and external engagements. There is, in short, precisely no good reason to place scare quotes around either of the two terms above.

Now, the charge of sexism: Peterson does not even place scare quotes around the academic fields and academics he despises: Marxism, postmodernists, doctrinaire radicals. He does not place scare quotes around Sean Illing’s title above. He does not place scare quotes around titles and fields when referring to male academics or the fields they work in. His special animus is reserved for a woman philosopher, working in feminist philosophy (a field of study mostly by, about, and for, women.)

This is textbook sexism. Jordan Peterson is a sexist tool.

Note #1: The charge of misogyny will be far more ably laid by Kate Manne herself; but Peterson’s sneering mannerisms, his self-pity, his anger, all indicate to me this man is a misogynist, and a dangerous one at that.

The New York Times’ Op-Ed Page Is An Intellectual Dark Web

The New York Times Op-Ed page has been an intellectual dark web for a long time. Few corners of the Internet can lay claim to both Thomas Friedman and David Brooks, two of the most widely ridiculed, mocked, and parodied ‘thought leaders’ ever to have deigned to grace us swine with their pearls of wisdom; so extensive and ubiquitous is the scorn sent their way and so, correspondingly, entirely self-unaware is this pair that they continue to write on as before, unaware that they are now parodying themselves. The Times’ Op-Ed page also includes Maureen Dowd, who slipped into irrelevance during the Bush years, and only makes periodic, pitiful attempts to show up on readers’ radars–sometimes by penning unhinged rants about clueless consumption of marijuana edibles in legal jurisdictions. Then there is Sophist-in-Chief-And-Apologist-For-Religion Ross Douthat, whose rambling, self-pitying pieces about the marginalization of conservative thought by remorseless liberals have also settled into their own familiar and head-scratching template: see, liberalism, you so mean, you just shot yourself in your own foot while you thought you was picking out distant conservative targets.

And then, we have Bari Weiss and Bret Stephens.

I must confess to knowing little about these two writers before they were promoted to their own space on one of the nation’s most prominent media platforms; the former apparently distinguished herself by attacking the academic freedom of Arab scholars to criticize Israel, the latter by cheerleading for the Iraq War. But their settling down into the boring, predictable output emanating from the New York Times Op-Ed page was rapid enough, and Weiss’ latest offering cements her own particular corner in that outpost: a paean to those intellectuals who have thrown their toys out of the pram because they are not being recognized–it remains entirely unclear by whom–for the intellectual revolutionaries they imagine themselves to be. Here they are: Jordan Peterson, Sam Harris, Ben Shapiro, Joe Rogan etc. They have giant book deals, extensive media presence and connections, YouTube channels and podcasts whose audience runs into the millions; indeed, you might even imagine them ‘thought leaders’ of a kind. Their ideas are, sadly enough, disappointingly familiar: sexism and racism and the wonders of the free market find scientific grounding here, as do dark imprecations about the conceptual connections between particular religions and social dysfunction, and so on. No matter: what really unites the intellectuals is that they imagine themselves iconoclasts and pioneers and brave outsiders. And those writing on them imagine themselves to be similar intellectual heroes: they are, after all, speaking up on behalf of the rebels and outsiders and outliers.

A more depressing display of intellectual cluelessness cannot be imagined; the essay’s astonishing photo-spread, which showcases the various profiled ‘intellectuals’ in the act of getting caught peeing in the bushes confirms this assessment. The ‘intellectuals’ profiled by Weiss are not on the margins; they are right at the center, and they aren’t keen to share the spotlight with anyone; an elementary examination of their cultural placement would reveal this fact rather quickly. It is hard to know how this pitch was first made by Weiss; it is equally hard to fathom the editorial reasoning that led to its approval and to the final finished form.

Before Weiss is alarmed by the scornful response to her piece, she should remember that she is not being ‘silenced,’ that her ‘essay’ was published at the New York Times, and that, despite the writerly incompetence on display, she is not being sacked. She’s right where she belongs: on the intellectual dark web.