Just finished reading the Koran—a good book and interesting. (George S. Patton Jr., War As I Knew It, Bantam Books, 1981, page 5. War Diary for North Africa landings ‘Operation Torch’, 2nd November 1942)
Patton wrote these lines on board the USS Augusta as the Western Task Force headed for landings on Morocco to enter into battle with French Vichy Forces. (Operation Torch was an attack on French North Africa, ostensibly to remove Axis forces from North Africa, improve Allied naval control of the Mediterranean and aid in the preparation, hopefully, of an invasion of Southern Europe in 1943.) He appears to have read the Koran as part of a self-imposed ‘backgrounder’ in Morocco’s history and culture. In his diary entries that follow, Patton keeps up a stream of commentary on Morocco’s culture and institutions, but shows little evidence of applying any particular principles gleaned from the Koran. There is, however, a note of a conversation with the Sultan of Morocco–during a meeting held after the surrender of Vichy forces–in which Patton’s reading of Koran might have helped:
When the initial conversation had terminated, he informed me that, since we were in Mohammedan country, he hoped the American soldier would show proper respect for Mohammedan institutions. I told him that such an order had been issued in forceful language prior to our departure from the United States and would be enforced. I further stated that since in all armies, including the American Army, there might be some foolish persons, I hoped that he would report to me any incidents of sacrilege which some individual soldier might commit.
Patton’s reading of the Koran then, appears to be a self-edificatory strategy: to equip himself with knowledge that would aid him in an understanding of a country, whose population was almost entirely Muslim, and which he would soon administer as a military governor.
I hope the time is not far off when I shall be able to unite all the wise and educated men of all the countries and establish a uniform regime based on the principles of the Quran which alone are true and which alone can lead men to happiness. (Letter to Sheikh El-Messiri, (28 August 1798); published in Correspondance Napoleon edited by Henri Plon (1861), Vol.4, No. 3148, p. 420)
Napoleon being Napoleon, this drawing upon, and citing of the Koran, is more interesting. It foreshadows Napoleon’s concordat with the Catholic Church in 1801, which reinstated most of the Church’s civil status in France, his assembling the Jewish Grand Sanhedrin in 1806 and his establishing Judaism as one of the official religions of post-revolutionary France in 1807. For Napoleon, religion was yet another arrow in his quiver, one that would aid in efficient rule. For a man who so easily moved from the military to the political and back again, this stocking of his arsenal would have been the proverbial no-brainer: a good general always calls upon all available resources in winning a battle or waging a protracted campaign.