In Stendhal‘s The Charterhouse of Parma, the Conte says to ‘our hero’ Fabrizio:
A half brainless individual, but one who keeps his eyes open and day in day out acts with prudence, will often enjoy the pleasure of triumphing over men of imagination. It was by a foolish error of imagination that Napoleon was led to surrender to the prudent John Bull instead of seeking to escape to America. John Bull, in his counting-house, had a good laugh over that letter of his in which he quotes Themistocles. In all ages, the base Sancho Panzas will, in the long run, triumph over the sublimely noble Don Quixotes.
The Conte’s opening claim is a familiar one: the practical, the grounded, the concrete, the earthy, trumps the idealistic, the wild and woolly, the speculative; the force of the practical can fill the sails of the sluggish and race them past the bold; the worker ant equipped with a superior work ethic will find greater rewards than a brilliant, but lazy, genius; the giant, like Napoleon, can be brought down by an army of determined and united midgets. The Conte does not specify the domains to which his remarks apply but the open-ended way in which he makes them suggests a generality extending across the political, the creative, and the artistic.
Sports fans, of course, are used to these sorts of judgments: the histories of many games are littered with stories of dazzling stars whose flashes of brilliance ensured several glorious moments in the sun, but no extended success, while journeymen weekday performers, persistent to the point of dullness, racked up numerically superior careers and thus dominated the recordbooks. Thus, the endless debates about whether statistics lie, whether the greatness of a sportsman should be judged by a cold table of numbers or by the pleasure brought to viewers. But sports at least offers a temptingly objective standard for comparison because of its statistics. (These have not ended debate however, but rather, sparked an efflorescence of ever more baroque statistics with which to wage these endless battles.)
Matters are perhaps more complicated elsewhere. How are we to assess the truth of the Conte’s remarks in creative domains such as writing or the arts? Are the rewards for the worker ant to be measured in terms of monetary gains or recognition by peers or posterity? There are no objective statistics here to rely on. Might one dazzling, Supernova-like novella, featuring one display after another of verbal pyrotechnics and piercing insights into the human condition, written by a dissolute Quixote, outweigh an entire corpus of stolid prose written by a persistent Panza? Is the worth or the importance of the artist measured by a body of work–and its corresponding influence in its domain–or by an outstanding production that by virtue of being an outlier skews the scales in its favor? Answers to these questions are not easy for they often bring us into contact with one of the oldest and most intractable of all questions in the arts: What is it that makes a work a classic over and above its persistence and endurance through time?
Note: Excerpt from Penguin edition (1958); translated by Margaret R. B. Shaw
2 thoughts on “Do Sancho Panzas Trump Don Quixotes?”
I will bookmark this link for future linking or reblogging. If I wouldn’t have just reblogged an article that struck the same chord with me (…just my bias, maybe…), I would have reblogged this.