In his 1879 essay ‘Equality,’ Matthew Arnold wrote about inequality too:
What the middle class sees is that splendid piece of materialism, the aristocratic class, with a wealth and luxury utterly out of their reach, with a standard of social life and manners, the offspring of that wealth and luxury , seeming out utterly out of their reach also. And thus they are thrown back upon themselves–upon a defective type of religion, a narrow range of intellect and knowledge, a stunted sense of beauty, a low standard of manners. And the lower class see before them the aristocratic class, and its civilization, such as it is, even infinitely more of out of their reach than out of that of the middle class; while the life of the middle class, with its unlovely types of religion, thought, beauty, and manners, has naturally in general, no great attractions for them either. And so they too are thrown back upon themselves; upon their beer, their gin, and their fun. Now then, you will understand what I meant by saying that our inequality materialises our upper class, vulgarises our middle class, brutalises our lower.
And the greater the inequality the more marked is its bad action upon the middle and lower classes….
[O]ur aristocracy…is for the imagination a singularly modern and uninteresting one. Its splendor of station, its wealth, show, and luxury, is then what the other classes really admire in it; and this is not an elevating admiration. Such an admiration will never lift us out of our vulgarity and brutality, if we chance to be vulgar and brutal to start with; it will rather feed them and be fed by them….our love of inequality is really the vulgarity in us, and the brutality, admiring and worshipping the splendid materiality.
[Matthew Arnold: Selected Essays, edited with an introduction by Noel Annan, Oxford University Press, 1964]
Arnold does not speak here of rage, outward or inward directed, but he might as well have. For there is a black envy here, in his mention of an ‘admiration’ that is not ‘elevating’ but that instead ‘feeds’ and is ‘fed’ by ‘vulgarity’ and ‘brutality.’ This corrosion of sensibilities that inequality produces–all the more acute as the inequality grows more pronounced–cannot be anything but a destabilizing force, one that may not restrained too long.
In some cultures it is said staring at someone eating brings bad luck to the person eating. The watcher is urged to show some manners; the eater turns away to consume in peace. A pair of hungry eyes looking at sustenance denied them cannot but ruin the appetite of those conscious of their gaze. Matters, no doubt, are infinitely worse when the food on the plate has been stolen from those watching, when they have been forced to serve it up with their own hands.
The converse, of course, of such a superstition, is that the ostentatious consumer of food denied others reminds others of their misfortune, rubs their faces in it. He runs the risk too, of having his plate snatched out of his hands.