David Brooks wants to “persuade” high school football players who are kneeling during the national anthem to protest systemic racism that what they are doing is “extremely counterproductive.” He does so by identifying this country’s “civic religion,” which is “a fusion of radical hope and radical self-criticism” and “based on a moral premise–that all men are created equal.” This religion has been “nurtured…by sharing moments of reverence.” Sadly, this religion is now “under assault” from a “globalist mentality” and “critics like Ta-Nehisi Coates” and a “multicultural mind-set.” Now, unfortunately, Americans are not so patriotic any more and so now, “sitting out the anthem takes place in the context of looming post-nationalism.” As such, when Americans sing the national anthem, “we’re not commenting on the state of America….We’re expressing gratitude for our ancestors and what they left us.” But if we don’t sing the anthem, all hell breaks loose:
We will lose the sense that we’re all in this together. We’ll lose the sense of shared loyalty to ideas bigger and more transcendent than our own short lives. If these common rituals are insulted, other people won’t be motivated to right your injustices because they’ll be less likely to feel that you are part of their story. People will become strangers to one another…You will strengthen Donald Trump’s ethnic nationalism….
Roughly: if you don’t sing the national anthem and show the appropriate respect to a country whose blessings in your case have been decidedly ambiguous, racists like Donald Trump wins. So you see, if you fight racism, racism wins. Cut one head off, another one appears. Why don’t you just give up, shut up, stand up, and sing? You’re playing football, stayin’ healthy; you might go to the NFL and make lots and lots and lots of money like that other ingrate, Colin Kaepernick. You’ll get to participate in sponsored rituals of patriotism in big stadiums. So go ahead and sing that “radical song about a radical place [and its slavery].”
Because Brooks’ column is an advice column, let me dial 1-800-RENT-A-CLUE for him. The only folks instantiating the “civic religion” Brooks speaks of are the high-school football players who, through their public protests, are risking abuse and denigration from patriots, and worse, patronizing advice from painfully clueless, overpaid, incompetent writers. They, and not the hysterical patriots, are the ones actually displaying a “fusion of radical hope and radical self-criticism.” Their actions indicate that they don’t consider this nation a finished product; they consider it a work in the making. By doing so, through their peaceful, non-disruptive protest, they are making the most hopeful statement of all: that political activism can lead to change. Their actions are not complacent and quietist like Brooks; their silent protest is expressive and eloquent. It adds another note to the American symphony, which is an unfinished work. The American ideal is not a coin, which once minted, carries the same value; it is an ongoing notion, one revealed by history, and by action and thought.
The high-school football players are dynamic innovators in this realm of political practice and theory; Brooks represents stagnancy and stasis. America needs more of the former, less of the latter.