On Being Honored By Inclusion In The Canary Mission’s ‘Blacklist’

Yesterday, the Canary Mission–a “fear-mongering, McCarthyesque” organization that claims to “document the people and groups that are promoting hatred of the USA, Israel and Jews on college campuses in North America”–decided to place me on its so-called ‘watch-list.’ Roughly, the Canary Mission looks for college professors or student activists that speak up about, or participate in, any on-campus happenings related to the rights of the Palestinian people, and then tries to cow them with the publications of its ‘profiles’ on its website and social media; as might be expected, the epithet ‘anti-Semite’ is thrown around rather freely. The Canary Mission accuses me of ‘defending hate speech’ and ‘defending student militancy’:

Defending Hate Speech

Chopra regularly champions the cause of Professor Steven Salaita, the Edward Said Chair of American Studies at the American University of Beirut (AUB) and a frequent subject of Chopra’s blog….In November 2014, the philosophy department at Brooklyn co-sponsored a Students for Justice in Palestine (SJP) event to support Salaita and critique Salaita’s firing from U of I. In addition, SJP invited students to witness a “conversation” about “the constant push by Zionists to silence academic discourse relating to the Palestinian struggle and criticisms of Israel.”

Chopra, who was instrumental in securing the philosophy department’s sponsorship, wrote that it was an “honorable act by this department to ‘co-sponsor’ the event.”

Defending Student Militancy

On May 20, 2016, Chopra testified in defense of two SJP activists, Sarah Aly and Thomas DeAngelis, who were among nine Brooklyn College Student Coalition (BCSC) members whose disruptive behavior prompted the shutdown of a Faculty Council meeting on campus….Aly and DeAnglis were initially charged with violating CUNY’s code of conduct, including intentional obstruction, failure to comply with lawful directions, unauthorized occupancy of college facilities and disorderly conduct.

On May 20, 2016, Chopra disputed the veracity of the charges and urged the administration to “Drop the charges; apologize to the students.” The next day, Chopra wrote that “Acquittals don’t address this damage; reparations are due” to Aly and DeAngelis.

On May 31, 2016, the anti-Israel legal advocacy organizations Palestine Legal andCenter for Constitutional Rights (CCR) represented Aly and DeAngelis at a five hour  disciplinary hearing, where they were ultimately charged and admonished by the university with “failure to comply with lawful directions.”

I plead not guilty to the first charge, and guilty to the second.

Rather predictably, after the Canary Mission tweeted a link to my profile–which sadly, fails to recognize my ‘full professor’ rank and demotes me to ‘associate professor’–along with my photograph, some abusive, poorly written tweets were sent my way. Name and ‘shame’; set up a target who can be then abused on social media and elsewhere; induce, hopefully, a chilling effect. This is the Canary Mission’s style, so to speak. (Some background on its work may be found here in this Alternet piece; these articles at Electronic Intifada serve to highlight its many attempted interventions at stifling free speech on American university campuses.)

Needless to say, I’m honored to be so ‘recognized’ by the Canary Mission. Clearly, someone has been reading my posts here; such confirmation of widespread readership is always gratifying. Furthermore, one can only hope that this newfound fame will bring me more readers, and perhaps direct more attention to the very issues the Canary Mission would like to sweep under the rug. The folks at the Mission were kind enough to include links to my blog posts on my profile page, though disappointingly enough, the ‘Infamous Quotes’ section is not filled out yet, and neither have I seen a sharp upswing in ‘hits’ yet on my blog; one can still hope, I suppose.

Needless to say, there’s little to be done with this attempt at blacklisting other than to make note of its risibility, and to carry on as before.

Brooklyn College And CUNY Owe Reparations To Student Activists

Yesterday, I made note of my attendance at a disciplinary hearing conducted by Brooklyn College and the City University of New York; the ‘defendants’ were two students accused of violating the Henderson Rules because of their participation in a ‘mic check’ at the February 16th Faculty Council meeting. Yesterday, I received news from the students’ counsel–the folks at Palestine Legal–that the students had been acquitted of three of the four charges. The one violation was of Henderson rule #2, and for that they received the lightest penalty: ‘admonition.’ A formal written ‘judgment’ will be issued next week. And this farce will come to a long-awaited close. But CUNY and Brooklyn College should not be let off the hook.

During my testimony, I was asked if the students had caused any ‘damage’ or ‘harm’ by their actions and speech. I emphatically denied that they had. Now, let us tabulate the damages and harms caused by Brooklyn College and CUNY’s administration. This is a charge-sheet the college and the university administrations need to answer to:

  1. The students protesters were immediately, without trial, condemned in a public communique issued by the college president and the provost. It accused them of making “hateful anti-Zionist and anti-Jewish comments to members of our community.” As I affirmed, no such comments had been made. Anti-Zionism is a political position; it is not hate speech. And nothing remotely anti-Semitic was uttered by the students. More to the point, the two students on the stand had not even chanted ‘anti-Zionist’ slogans. This condemnation by the college administration resulted in hate speech and abuse being directed at one of the students, a Muslim-American woman, one of our best and brightest, literally a poster child for the college because she appears on posters all over campus advertising our Study Abroad programs. The stress and fear this provoked in her can only be imagined; when she brought her concerns to the college administration, little was done to help her other than making note of the incident and asking to be informed if anything else happened again.
  2. The student protest occurred in February; the hearing was conducted yesterday, three months later, a week before graduation. Three months of stress and tension, and uncertainty about their academic fate for the students–because expulsion was on the cards. Three months of embroilment in a ridiculous charade that in the words of the Brooklyn College president Karen Gould, was supposed to teach the students that ‘actions have consequences.’ Yes, great wisdom was imparted to the students: that speaking up for causes near and dear to you, engaging in political activism, thinking critically–especially if you are a student of color, as both these students are–will provoke retaliation from insecure college administrations, unsure of the worth of their academic mission.
  3. Considerable CUNY resources were marshaled to prosecute the students: CUNY’s legal department was at hand yesterday, an external ‘judge’ had to be brought in from another college to chair the meeting, and at least a dozen faculty members spoke either against the students–for shame!–for for them. We could have spent yesterday reading, writing, attending to scholarship; instead, we had to spend hours waiting in sequestration chambers. I’m glad to have spent that time for a good cause, but it infuriates me that it was ever required.

The true ‘damage’ and ‘harm’ to CUNY and its community has been done by Brooklyn College and CUNY’s punitive and mean-spirited action against the students. Acquittals don’t address this damage; reparations are due.

Brooklyn College’s Punitive Retaliation Against Student Activists

On February 17th, I wrote a blog post here about the student protests at Brooklyn College that took place during the monthly faculty council meeting held the day before. Today, I attended a disciplinary hearing conducted by Brooklyn College–to determine whether two of the students who had participated in the protests should be ‘disciplined’ for ‘disrupting’ the meeting by violating the so-called Henderson Rules. (As Palestine Legal notes, they are charged with “violating Rules 1, 2, 3, and 7 of the City University of New York’s (CUNY) code of conduct, or the Henderson Rules. The charges against the students range from intentional obstruction and failure to comply with lawful directions to unauthorized occupancy of college facilities and disorderly conduct. The students may face penalties ranging from admonition to expulsion.”) My attendance at the meeting was as a ‘witness for the defense’: I testified on behalf of the students.

Continue reading

The February 16th Brooklyn College Student Coalition Protests

On Tuesday, February 16th, in my capacity as departmental delegate for the philosophy department, I attended the monthly Faculty Council Meeting at Brooklyn College. During the meeting, members of the Brooklyn College Student Coalition, who were attending the meeting (as non-voting observers), staged a protest action, which consisted of a reading out of their demands for changes in the City University of New York. As their protest continued, the meeting was adjourned. Some faculty members applauded the students’ action; others simply left. There was no rancor or violence or abuse.

Apparently, that was not the impression others had. Continue reading

Steven Salaita, Palestinians, And Autobiography

Last night, along with many Brooklyn College students, faculty (and some external visitors) I attended ‘Silencing Dissent: A Conversation with Steven Salaita, Katherine Franke and Corey Robin‘, organized by the Students for Justice in Palestine. (My previous posts on this event can be found here and here.)

As Robin has noted over at his blog, there was a genuine conversation to be participated in: hard questions, hard answers, disputation. Most importantly, I think, there were moments of discomfort and bluntness.

I want to make note here, very quickly, of  a point of interest that stood out for me (among many, many others).

I was intrigued by Robin’s opening questions to Salaita, asking him to tell the audience a little bit about himself: his family background, his academic interests, his writings etc. At this stage, I was, as someone who had read–and sometimes written–a great deal about La Affaire Salaita, eager and impatient to move on to a discussion of the finer particulars of his case: what’s next in the legal battles, how strong is the First Amendment case etc. Surely, all this was just throat-clearing before the substantive discussion would begin.

But as Salaita began answering these queries, I realized something all over again: all too often, ‘the Palestinian’ is a shadowy figure: not fully filled out, a zone of unknowing into which all too many fears and anxieties are projected.  The state of exile of the Palestinian people, their refugee status, their diasporic existence has often meant that they seem like creatures that flit from place to place, not resting, not stopping to acquire detail, painted on by everyone but themselves. (‘All the Palestinian people, where do they all come from’?) They exist in a blur, our understandings of them underwritten by forces often beyond their control. In that context, the mere fact of hearing a Palestinian speak, telling us ‘where he is coming from’ – whether it is by informing us of the nationality of his father, a Jordanian, or his mother, a Palestinian, born and raised in Nicaragua, and where he was born – Appalachia, if I heard him right! – is enlightening. These simple autobiographical details humanize the too-frequently dehumanized. (The little intellectual autobiography that Salaita provided–for instance, detailing his realization of the notions of colonialism and dispossession tied together American Indian studies and the Palestinian question–did this too.)

For Americans, these particulars Steven Salaita fit into the fabric of American life, into its immigrant past, into cultures and histories and geographies in which they too have a stake. They might force a reckoning of the Palestinian as a ‘new kind of American,’ as heir to long-standing local traditions of political disputation, and enabled a viewing of his dissent in a different light. Without the context of Salaita’s embedding in his past, his family and the places he made his own, his intellectual journeys, those who encounter him will always find it easy to rely on, yet again, on the accounts of those who have an ideological interest in offering alternative narratives of his motivations and inclinations.

Standing By Sponsoring ‘Steven Salaita At Brooklyn College’

Last week, I made note here of the philosophy department at Brooklyn College co-sponsoring ‘Silencing Dissent: A Conversation with Steven Salaita, Katherine Franke and Corey Robin‘, an event organized by the Students for Justice in Palestine and scheduled for Thursday, November 20th.

As you will notice, on the link for the event above, there is a disclaimer, in fine print, which reads:

Co-sponsorship does not imply agreement with, or support of, views expressed at a student-hosted event.

This disclaimer was deemed necessary–in this case, at least–because departments are made skittish by accusations of anti-semitism and anti-Israel stances.  But that is not all. The SJP’s use of the word ‘allies’–again, in the link above for the event–has not sat well with some of my colleagues in the philosophy department: it seems to imply the department is engaged in active endorsement of the ‘content’ of the event.  Perhaps the philosophy department shouldn’t be co-sponsoring any such events for fear of not being able to ‘control the message’?

In response to their expressions of concern, I sent the following email to my colleagues:

Some thoughts.

1. I think it would be an ambitious inference for someone to make that the ‘allies’ in question refer to the departments and organizations sponsoring the event (as opposed to say, those attending the event). Some folks will, no doubt, make precisely such an inference. But I wonder if that were even true, what would we be allies to? I still think it would be precisely those issues which are at stake: academic freedom, free speech, academic governance – and the chance to see them discussed in an open forum.  We should be able to articulate a defense for that even in the face of ill-motivated accusations. There should be no need to backpedal in the face of an accusation that “we are actively promoting a pro-Palestine/anti-Israel stance” when it is false. (Indeed, the event is titled ‘Silencing Dissent”.)

2. The word ‘sponsor’ has had, prior to the BDS event last year, a relatively unambiguous meaning on our campus; it has acquired this notoriety almost entirely due to hostility expressed to events organized by the SJP. Has there ever been such a fuss about the word when some other student organization is involved? Indeed, given that the student organization in question is named Students for Justice in Palestine, their events are *always* going to be characterized as being anti-Semitic or anti-Israel. I mean, JUSTICE in PALESTINE? That’s a red rag if there ever was one. If departments get too skitty when it comes to the SJP, if they do not co-sponsor any events organized by SJP for fear of the furore it will provoke, then they will co-operate in a de-facto ostracization of a student group. “Every time you guys organize an event, we get shit from alumni and the press – no thanks, we can’t co-sponsor.” This doesn’t seem like a great move for us to make as a department of philosophy, ostensible lovers of wisdom. [link added]

I don’t want to broaden this discussion too much, but let us not kid ourselves about what is going on here. A tenured faculty member was fired, from a state university, for his public speech, because it was deemed to render him unfit to fulfill his academic duties. (Let us not forget the administration at UIUC rode roughshod over faculty decisions pertaining to hiring and tenure.) We are doing the right thing by sponsoring this event, by being part of the effort to have Salaita on campus, talking about the issues involved.

Personally, I see it as an honorable act by this department to ‘co-sponsor’ an event that highlights issues of utmost importance to the modern university. We are a philosophy department; we claim to teach analytic and argumentative skills, all the better to puncture hypocrisy, irrationality, and intellectual dishonesty. We should be able to mount an adequate defense of our actions here and in any other situation we think deserves our support. I do not think we should run for the hills because of a dishonest rhetorical tirade, because people insist on imputing motives and reasons for our actions that we do not actually hold.

Sponsoring ‘Steven Salaita At Brooklyn College’

Last Tuesday, the philosophy department of Brooklyn College voted to co-sponsor ‘Silencing Dissent: A Conversation with Steven Salaita, Katherine Franke and Corey Robin‘, an event organized by the Students for Justice in Palestine and scheduled for Thursday, November 20th. (In so doing, we joined the ranks of the departments of political science and sociology, as well as the Shirley Chisholm Project, Brooklyn for Peace, Jewish Voice for Peace – New York Chapter, and the International Socialist Organization.)

Because I had suggested–during the ‘new business’ section of our department meeting–that the department sponsor the event, and because the BDS controversy at Brooklyn College focused so much attention on the business of academic departments ‘sponsoring’ supposedly ‘political’ and ‘one-sided’ events, I offered some arguments about the desirability of the philosophy department signing on as a co-sponsor, even if our vote to do so would attract some of the same hostility the political science department at Brooklyn College had during the BDS event.

Those arguments can be summed up quite easily. Steven Salaita will soon be claiming, in a court of law, that: he lost his job because his constitutional right to free speech was infringed by a state actor; his speech was found offensive on political grounds; his academic freedom was violated; he lost his livelihood because he espoused his political opinions in a manner offensive to some. A debate about these issues, conducted with a law professor and moderated by a political theorist (who also teaches Constitutional Law), would offer to our students–even if they disagreed vehemently with Salaita’s political viewpoints–a chance to engage with many philosophical, political and legal problems, all of which they are exposed to, in theoretical form, in their many readings across our curriculum.

Most broadly, philosophy students would see philosophy in action: they would see arguments presented and analyzed and applied to an issue of contemporary political and moral significance. (One of my colleagues pointed out that our department offers a popular Philosophy and Law major, which ostensibly prepares them for law school admission and careers in the law; this demographic would be an ideal audience for the discussion.)

As might be imagined, given the furore generated by the BDS event last year, there was some trepidation over whether such a departmental vote, or the use of the language of ‘sponsorship’ was a good idea. In response, I analogized our sponsorship decision as akin to the inclusion  of a reading on a class syllabus (During the BDS controversy, I had made a similar argument in response to the claim that sponsoring an event entailed ‘endorsement’ of the speakers’ opinions.) When a philosophy professor does so, she says no more than that she thinks her students should read the reading and engage with it critically; it is worth reading, even if only to criticize it. (This semester, I had included Gobineau in my Social Philosophy reading list; I certainly did not intend to promulgate a theory of the Aryan master race by doing so.)

Lastly, I suggested issues of academic freedom are of utmost relevance and importance for all academic disciplines today. Every department on campus should be interested in a discussion centering on them.

We voted; the motion carried.