On Being Honored By Inclusion In The Canary Mission’s ‘Blacklist’

Yesterday, the Canary Mission–a “fear-mongering, McCarthyesque” organization that claims to “document the people and groups that are promoting hatred of the USA, Israel and Jews on college campuses in North America”–decided to place me on its so-called ‘watch-list.’ Roughly, the Canary Mission looks for college professors or student activists that speak up about, or participate in, any on-campus happenings related to the rights of the Palestinian people, and then tries to cow them with the publications of its ‘profiles’ on its website and social media; as might be expected, the epithet ‘anti-Semite’ is thrown around rather freely. The Canary Mission accuses me of ‘defending hate speech’ and ‘defending student militancy’:

Defending Hate Speech

Chopra regularly champions the cause of Professor Steven Salaita, the Edward Said Chair of American Studies at the American University of Beirut (AUB) and a frequent subject of Chopra’s blog….In November 2014, the philosophy department at Brooklyn co-sponsored a Students for Justice in Palestine (SJP) event to support Salaita and critique Salaita’s firing from U of I. In addition, SJP invited students to witness a “conversation” about “the constant push by Zionists to silence academic discourse relating to the Palestinian struggle and criticisms of Israel.”

Chopra, who was instrumental in securing the philosophy department’s sponsorship, wrote that it was an “honorable act by this department to ‘co-sponsor’ the event.”

Defending Student Militancy

On May 20, 2016, Chopra testified in defense of two SJP activists, Sarah Aly and Thomas DeAngelis, who were among nine Brooklyn College Student Coalition (BCSC) members whose disruptive behavior prompted the shutdown of a Faculty Council meeting on campus….Aly and DeAnglis were initially charged with violating CUNY’s code of conduct, including intentional obstruction, failure to comply with lawful directions, unauthorized occupancy of college facilities and disorderly conduct.

On May 20, 2016, Chopra disputed the veracity of the charges and urged the administration to “Drop the charges; apologize to the students.” The next day, Chopra wrote that “Acquittals don’t address this damage; reparations are due” to Aly and DeAngelis.

On May 31, 2016, the anti-Israel legal advocacy organizations Palestine Legal andCenter for Constitutional Rights (CCR) represented Aly and DeAngelis at a five hour  disciplinary hearing, where they were ultimately charged and admonished by the university with “failure to comply with lawful directions.”

I plead not guilty to the first charge, and guilty to the second.

Rather predictably, after the Canary Mission tweeted a link to my profile–which sadly, fails to recognize my ‘full professor’ rank and demotes me to ‘associate professor’–along with my photograph, some abusive, poorly written tweets were sent my way. Name and ‘shame’; set up a target who can be then abused on social media and elsewhere; induce, hopefully, a chilling effect. This is the Canary Mission’s style, so to speak. (Some background on its work may be found here in this Alternet piece; these articles at Electronic Intifada serve to highlight its many attempted interventions at stifling free speech on American university campuses.)

Needless to say, I’m honored to be so ‘recognized’ by the Canary Mission. Clearly, someone has been reading my posts here; such confirmation of widespread readership is always gratifying. Furthermore, one can only hope that this newfound fame will bring me more readers, and perhaps direct more attention to the very issues the Canary Mission would like to sweep under the rug. The folks at the Mission were kind enough to include links to my blog posts on my profile page, though disappointingly enough, the ‘Infamous Quotes’ section is not filled out yet, and neither have I seen a sharp upswing in ‘hits’ yet on my blog; one can still hope, I suppose.

Needless to say, there’s little to be done with this attempt at blacklisting other than to make note of its risibility, and to carry on as before.

Drexel University Should Uphold George Ciccariello-Maher’s Academic Freedom

On Christmas Eve, George Ciccariello-Maher, Associate Professor at Drexel University, sent out a tweet which read as follows:

All I want for Christmas is White Genocide

There were no scare quotes around ‘White Genocide’ but the upper-case spelling was an indication that something less straightforward than calling for the genocide of white people was on the cards. (After all, Ciccariello-Maher could have just tweeted “All I want for Christmas is white genocide.’ Think I’m reading too carefully? What can I do–it’s an old habit of mine.) A little investigation–i.e., googling ‘white genocide’–produces the following link as the first hit:

White genocide is a white nationalist conspiracy theory that mass immigration, integration, miscegenation, low fertility rates and abortion are being promoted in predominantly white countries to deliberately turn them minority-white and hence cause white people to become extinct through forced assimilation.The phrase “Anti-racist is a code word for anti-white”, coined by high-profile white nationalist Robert Whitaker, is commonly associated with the topic of white genocide. It has been spotted on billboards near Birmingham, Alabama and in Harrison, Arkansas. [citations removed]

Was Ciccariello-Maher calling for ‘mass immigration, integration, miscegenation, low fertility rates and abortion‘ in particular communities as part of a strategy to render ‘white people…extinct’? I doubt it. (Though I don’t suppose he’d be unhappy with rights for immigrants,  the protection of abortion rights for women, etc.) Given the definition provided above, and given Ciccariello-Maher’s previous tweeting record, which includes many online spats with neo-Nazis, anti-semites, and an assorted army of trolls and deplorables, it is fair to surmise–indeed, it is an inference to the best explanation–that Ciccariello-Maher was cocking a snook at this army of trolls, throwing their term mockingly back in their face; he was, how you say, being satirical.

By way of related example, consider a Facebook status that I put up a a week or so ago:

Our campus safety officer sent us some ‘Holiday Safety Tips’ – you know, the usual, watch your purse and package etc. But no warnings about wearing earplugs for Christmas caroling, or avoiding wassailers like the plague. You may, if you like, consider this the opening salvo or broadside of the War on Christmas. By air, by land, by sea, and sometimes, by social network.

On one reading of my Facebook status, I seem to be declaring–by way of my suggestion that Chrismas carolers and wassailers require safety tips to be sent to those in their vicinity–a ‘War on Christmas’. Inquiring into the provenance of that phrase–which I have capitalized above–shows that it is a favorite of FOX News. I appear to be having a little gentle fun at those who would bemoan the secularization of the holiday season.

I provide this bordering-on-pedantic analyses of Ciccariello-Maher’s tweet, because the investigation I carry out above is in point of fact an elementary one; anyone with a modicum of intelligence would arrive at the same conclusion I did: Ciccariello-Maher was being satirical. But not Ciccariello-Maher’s employers, Drexel University, who in response to a predictable chorus of bleating complaints from a Breitbart-led army of trolls–who also sent many death threats to Ciccariello-Maher–issued a statement of reprimand and concern; disciplinary action might yet be taken against Ciccariello-Maher.

This is a familiar situation: an academic makes an extra-mural political statement; complaints from the butt-hurt issue; university employers, their commitment to academic freedom always shaky, overreact. (The American Association of University Professors operative standards of academic freedom protect precisely the kind of political speech that is at play here.) Moreover, Drexel, by condemning the content of Ciccariello-Maher’s tweet, seems to be taking on the position that it is ‘against’ ‘white genocide’–that is, it is against ‘mass immigration, integration, miscegenation, low fertility rates and abortion…being promoted in predominantly white countries to deliberately turn them minority-white and hence cause white people to become extinct through forced assimilation.’ I doubt Drexel has any such position–so why is it making such a claim?

The larger trend, on display here, is worrying too: as a new administration takes office, and installs Breitbart types in its administration, its faithful crack down on political speech they deem offensive. Drexel University should hold the line and protect the academic freedom of its employees, and not cave in as shamefully as they have here.

Note: The following is Ciccariello-Maher’s statement: Continue reading

Bury My Journalism At Bended Knee: The Press And Donald Trump

A journalist who speaks truth to power, not a megaphone, not a stenographer. That, hopefully, would be the identity a conscientious journalist would seek; such has not been the case with the US press corps for ever so long. (The Iraq War is the prime exhibit in this brief, but many others can be found with a little work.) Matters have not improved in 2016, a year which has seen the press continue to fawn over the powerful, to pay more attention to tawdry scandal than genuine political and moral crisis. The latest exhibit in this sorry display of sycophancy and servility is now upon us as we learn of the secret, off-the-record meeting that media executives held with Donald Trump this past week–the ‘optics’ of which suggested nothing less than courtiers lining up to meet the king.

As Glenn Greenwald notes:

[W]hy would journalistic organizations agree to keep their meeting with Donald Trump off the record? If you’re a journalist, what is the point of speaking with a powerful politician if you agree in advance that it’s all going to be kept secret? Do they not care what appearance this creates: the most powerful media organizations meeting high atop Trump Tower with the country’s most powerful political official, with everyone agreeing to keep it all a big secret from the public? Whether or not it actually is collusion, whether or not it actually is subservient ring-kissing in exchange for access, it certainly appears to be that. As the Huffington Post’s Michael Calderone put it: “By agreeing to such conditions, journalists expected to deliver the news to the public must withhold details of a newsworthy meeting with the president-elect.”

As Greenwald goes on to note, such secrecy can only protect details of some kind of ‘working relationship’ the media hammers out with the president-elect, a relationship that is entirely irrelevant to their work: their job is to investigate and report. (Moreover, details of the meeting will be leaked eventually–selectively and strategically. As has indeed happened because the ‘media stars’ were upset at being–surprise!–harangued by a known loose-cannon, and ran hither and thither to complain about their hurt feelings.) Did the attending journalists imagine that they would receive some list of topics that were verboten and another of topics that could be covered? If so, they should have torn up any such list–and never have agreed to put themselves in a position where such ‘negotiations’ could take place. The press don’t seem to keen to assert their First Amendment rights; they’d rather accept them in curtailed form from those in power.

Greenwald makes note of the attendees’ rather precious complaints that they were subjected to a tongue-lashing, their claims that such criticisms would not sting for too long, and concludes:

The supreme religion of the U.S. press corps is reverence for power; the more Trump exhibits, the more submissive they will get. “I know I will get over it in a couple of days after Thanksgiving.” We believe you.

The right thing to ‘get over’ is the temptation to submit to power, and the right time to do so is now.

Colin Kaepernick Will Not ‘Behave’ And That’s A Damn Good Thing

Colin Kaepernick, quarterback for the San Francisco 49ers will not stand during the playing of the national anthem at NFL games. As he put it, after refusing to stand during the 49ers against the Packers this past weekend:

I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color….To me, this is bigger than football and it would be selfish on my part to look the other way….There are bodies in the street and people getting paid leave and getting away with murder.

And he is prepared for the consequences, for after all, his employer, NFL fans and sponsors, and the media could, and almost certainly will, turn on him:

I have to stand up for people that are oppressed….If they take football away, my endorsements from me, I know that I stood up for what is right.

There are several interesting aspects to Kaepernick’s stance. First, and perhaps most importantly, there is no ambiguity about his stance. This is not a call to ‘come together,’ to ‘heal,’ to ‘forget and forgive’; this is not a bromide or a platitude to split the difference and maintain a quiescent state of affairs. This is a combative gesture of protest, one designed to be provocative, aimed against a symbol that is all too quickly used as protective cover by insecure patriots. They will soon issue the usual furious canards about how Kaepernick has ‘insulted’ those ‘who have died for the country defending our freedoms.’ Second, in so doing, Kaepernick is not merely taking aim at the police; he is indicting a much larger set of institutions, cultures, and practices. Indeed, by rejecting a classical gesture of respect for a national symbol, Kaepernick is rejecting the claims of the nation upon him, one to whom he feels his allegiance should not be directed as long as it does not fulfill its end of the citizenship bargain.

Athletes taking a political stance are not unknown. Some professional athletes have to be pressured or shamed into doing so; they speak up quickly and retreat, worried that their livelihood as will be jeopardized. The First Amendment will not protect them against their private employers. Others–like Mohammad Ali or Tommie Smith and John Carlos during the 1968 Olympics–made more explicit gestures of protest and paid the price. In the American context, because so many athletes are African-American, they can expect that the responses to their political statements will be infected by a racism and anger and contempt that they know is never too far from the surface of their most dedicated fans. They know they are expected to be ‘good blacks’: do your act, entertain us, and when you are done, leave the stage quietly; do not stick around to torment our conscience or force introspection upon us; we like our athletes compliant and docile; do not remind us of where you came from and what you might identify with; indeed, you have no other identity than that given to you by your contract and your employer.

Colin Kaepernick has just refused compliance with these orders. He deserves our respect and admiration and support.

Brooklyn College And CUNY Owe Reparations To Student Activists

Yesterday, I made note of my attendance at a disciplinary hearing conducted by Brooklyn College and the City University of New York; the ‘defendants’ were two students accused of violating the Henderson Rules because of their participation in a ‘mic check’ at the February 16th Faculty Council meeting. Yesterday, I received news from the students’ counsel–the folks at Palestine Legal–that the students had been acquitted of three of the four charges. The one violation was of Henderson rule #2, and for that they received the lightest penalty: ‘admonition.’ A formal written ‘judgment’ will be issued next week. And this farce will come to a long-awaited close. But CUNY and Brooklyn College should not be let off the hook.

During my testimony, I was asked if the students had caused any ‘damage’ or ‘harm’ by their actions and speech. I emphatically denied that they had. Now, let us tabulate the damages and harms caused by Brooklyn College and CUNY’s administration. This is a charge-sheet the college and the university administrations need to answer to:

  1. The students protesters were immediately, without trial, condemned in a public communique issued by the college president and the provost. It accused them of making “hateful anti-Zionist and anti-Jewish comments to members of our community.” As I affirmed, no such comments had been made. Anti-Zionism is a political position; it is not hate speech. And nothing remotely anti-Semitic was uttered by the students. More to the point, the two students on the stand had not even chanted ‘anti-Zionist’ slogans. This condemnation by the college administration resulted in hate speech and abuse being directed at one of the students, a Muslim-American woman, one of our best and brightest, literally a poster child for the college because she appears on posters all over campus advertising our Study Abroad programs. The stress and fear this provoked in her can only be imagined; when she brought her concerns to the college administration, little was done to help her other than making note of the incident and asking to be informed if anything else happened again.
  2. The student protest occurred in February; the hearing was conducted yesterday, three months later, a week before graduation. Three months of stress and tension, and uncertainty about their academic fate for the students–because expulsion was on the cards. Three months of embroilment in a ridiculous charade that in the words of the Brooklyn College president Karen Gould, was supposed to teach the students that ‘actions have consequences.’ Yes, great wisdom was imparted to the students: that speaking up for causes near and dear to you, engaging in political activism, thinking critically–especially if you are a student of color, as both these students are–will provoke retaliation from insecure college administrations, unsure of the worth of their academic mission.
  3. Considerable CUNY resources were marshaled to prosecute the students: CUNY’s legal department was at hand yesterday, an external ‘judge’ had to be brought in from another college to chair the meeting, and at least a dozen faculty members spoke either against the students–for shame!–for for them. We could have spent yesterday reading, writing, attending to scholarship; instead, we had to spend hours waiting in sequestration chambers. I’m glad to have spent that time for a good cause, but it infuriates me that it was ever required.

The true ‘damage’ and ‘harm’ to CUNY and its community has been done by Brooklyn College and CUNY’s punitive and mean-spirited action against the students. Acquittals don’t address this damage; reparations are due.

Brooklyn College’s Punitive Retaliation Against Student Activists

On February 17th, I wrote a blog post here about the student protests at Brooklyn College that took place during the monthly faculty council meeting held the day before. Today, I attended a disciplinary hearing conducted by Brooklyn College–to determine whether two of the students who had participated in the protests should be ‘disciplined’ for ‘disrupting’ the meeting by violating the so-called Henderson Rules. (As Palestine Legal notes, they are charged with “violating Rules 1, 2, 3, and 7 of the City University of New York’s (CUNY) code of conduct, or the Henderson Rules. The charges against the students range from intentional obstruction and failure to comply with lawful directions to unauthorized occupancy of college facilities and disorderly conduct. The students may face penalties ranging from admonition to expulsion.”) My attendance at the meeting was as a ‘witness for the defense’: I testified on behalf of the students.

Continue reading

The Trump Rally In Chicago Was Not ‘Shut Down’

The Donald Trump rally in Chicago on March 11th was not ‘shut down.’ It was called off by Trump himself, a decision for which the Chicago Police stated they had not extended any support (they did not consider the situation to be out of hand.) The protesters showed up in numbers thanks to advance organization, and were greeted in the same way all protesters are at Trump rallies–with abuse, and threats of violence. But this time, the protesters were different; they had come in numbers and were much, much louder. And there is strength in numbers, which means that the same bullying which saw single, isolated protesters get beaten, abused, mocked, and ultimately ejected from other Trump rallies, ran up against a wall of locked arms and even louder chants. Violence against such numbers quickly fades from viability: if anyone had dared throw a sucker punch at a protester, it would have been responded to with ten punches. Bullying works when you have superior numbers and/or perceived or actual strength. When you don’t, you get bullied right back. Bullies always, always, back off when they are first confronted with anything resembling a credible threat. Trump behaved like all bullies do when an ostensible victim fought back – he ran for the hills.

One reaction to these events is that the protest and the ‘shutting down’ plays into Trump’s electoral strategy: he can play the role of victim, claim his right to free speech is being infringed (an idiotic claim because–other than in exceptional cases–First Amendment rights cannot be infringed by private actors), and enable him to fire up his ‘base.’ Now, it can’t possibly be a consequence of this position that no one should protest at Trump’s rallies–that would have had the ironic effect of shutting down Trump opponents’ rights to protest. This suggests there are only two options for protesters. Either loners show up to to protest and get beaten and abused as before, or for safety’s sake, masses show up as in Chicago, provoke loud, angry responses, and Trump shuts down again. In that case, he will keep whining like a bully, perhaps his base will be ‘energized’ and they will become more ugly, which might in turn lead other Trump-opponents becoming even more turned off by him, and possibly becoming more ‘energized’ in turn. Or, perhaps protesters could protest outside Trump rallies, and not inside their venues. But in that case,  my guess is that those protesters would still be attacked and abused by Trump supporters–remember, this is a crowd that has been fed possibly illegal incitements to violence from Trump for a while now. Either there are ‘rumbles’ inside, or they will happen outside. That’s what Trump folks do. And if there is a rumble, I suspect the protesters will fight back–if they have the numbers–and take the chance that the Trump rally will be ‘shut down’ and for that fact to be blamed on them.

The claim that the Trump campaign got what it wanted, and that therefore, loud mass protests at Trump rallies should cease misses out on the fact that Trump opponents also got what they wanted: a demonstration of unity and capacity to mobilize, and strength in numbers, . They too will get ‘endless publicity;’ they too know how to manipulate social media.

This is democratic politics–messy, crude, with all its rough edges–in action. People speak, people protest. Democracy would be absent if the government intervened and threw people into jail just for speaking their minds. Those who have been inciting violence for months now bear all the responsibility for the curvature of the arc that has tended from speech to violence.