Reinhold Niebuhr On The Ethical Permissibility Of Political Violence

In reviewing Reinhold Niebuhr‘s Major Works on Religion and Politics, Adam Kirsch makes note of the following passage from Niebuhr’s Moral Man and Immoral Society: If a season of violence can establish a just social system and can create the possibilities of its preservation, there is no purely ethical reason upon which violence and revolution can be ruledContinue reading “Reinhold Niebuhr On The Ethical Permissibility Of Political Violence”

CLR James on the ‘Surprisingly Moderate’ Reprisals of the Haitian Revolution

Here are two very powerful passages from CLR James‘ classic The Black Jacobins: Touissant L’Overture and the San Domingo Revolution (Vintage Books, second edition revised, New York, 1962, pp. 88-89): The slaves destroyed tirelessly. Like the peasants in the Jacquerie or the Luddite wreckers, they were seeking their salvation in the most obvious way, the destruction of what they knewContinue reading “CLR James on the ‘Surprisingly Moderate’ Reprisals of the Haitian Revolution”

Herbert Marcuse on the Unity of Theory and Practice

In Counterrevolution and Revolt (Beacon Press, Boston, 1972), as part of his critical take on the New Left, Herbert Marcuse writes: The pertification of Marxian theory violates the very principle the New Left proclaims: the unity of theory and practice. A theory which has not caught up with the practice of capitalism cannot possibly guide theContinue reading “Herbert Marcuse on the Unity of Theory and Practice”

Kapuściński on Crowds and Revolutions

In his semi-novelistic, semi-journalistic account of the Iranian revolution and the final days of the Shah of Iran, Shah of Shahs, Ryszard Kapuściński, in the closing chapter ‘The Dead Flame’, writes: Everything that makes up the outward, visible part of a revolution vanishes quickly. A person, an individual being, has a thousand ways of conveying hisContinue reading “Kapuściński on Crowds and Revolutions”

Arendt, the Problem of ‘The Absolute’ and Revolutionary Fascination by Antiquity

There are many, many remarkable passages in Hannah Arendt‘s On Revolution, which forms part of my reading list for this fall semester’s Political Philosophy seminar. In particular, there is a profusion of them in Chapter 5, ‘Novus Ordo Saeclorum’. Here Arendt offers an analysis of the problem of legitimacy of post-revolutionary government i.e., the problemContinue reading “Arendt, the Problem of ‘The Absolute’ and Revolutionary Fascination by Antiquity”