James Baldwin On The Non-Existence Of The American Worker

In The Fire Next Time (Vintage International, New York, 1993(1962), p. 88), James Baldwin writes: People are not, for example, terribly anxious to be equal…but they love the idea of being superior. And this human truth has an especially grinding force here [in America], where identity is almost impossible to achieve and people are perpetually attemptingContinue reading “James Baldwin On The Non-Existence Of The American Worker”

On Being An Educated Philistine

I’m an uncultured bumpkin with little taste for the finer things in life. My list of failures is long and undistinguished. I do not like opera: God knows, I’ve tried; I’ve attended a few performances–thanks to some free tickets sent my way by discerning friends and culture consumers–but no dice, it didn’t catch. I cannotContinue reading “On Being An Educated Philistine”

Rereading Native Son

I’ve begun re-reading a book (with the students in my philosophical issues in literature class this semester) which, as I noted here a while ago, made a dramatic impact on me on my first reading of it: Richard Wright‘s Native Son. Thus far, I’ve read and discussed Book One with my students (on Wednesday lastContinue reading “Rereading Native Son”

Iris Murdoch On Interpreting Our Messages To Ourselves

In Iris Murdoch‘s Black Prince (1973), Bradley Pearson wonders about his “two recent encounters with Rachel and how calm and pleased I had felt after the first one, and how disturbed and excited I now felt after the second one”: Was I going to “fall in love” with Rachel? Should I even play with theContinue reading “Iris Murdoch On Interpreting Our Messages To Ourselves”

That Elusive Mark By Which To Distinguish Good People From Bad

In Journey to the End of the Night, Céline‘s central character, Ferdinand Bardamu is confronted with uncontrovertible evidence of moral goodness in Sergeant Alcide–who is nobly working away in a remote colonial outpost to financially support a niece who is little more than a perfect stranger to him. That night, as Bardamu gazes at the sleeping Alcide, nowContinue reading “That Elusive Mark By Which To Distinguish Good People From Bad”

Steven Pinker Should Read Some Nietzsche For Himself

Steven Pinker does not like Nietzsche. The following exchange–in an interview with the Times Literary Supplement makes this clear: Question: Which author (living or dead) do you think is most overrated? Pinker: Friedrich Nietzsche. It’s easy to see why his sociopathic ravings would have inspired so many repugnant movements of the twentieth and twenty-first centuries,Continue reading “Steven Pinker Should Read Some Nietzsche For Himself”

Neuroscience’s Inference Problem And The Perils Of Scientific Reduction

In Science’s Inference Problem: When Data Doesn’t Mean What We Think It Does, while reviewing Jerome Kagan‘s Five Constraints on Predicting Behavior, James Ryerson writes: Perhaps the most difficult challenge Kagan describes is the mismatching of the respective concepts and terminologies of brain science and psychology. Because neuroscientists lack a “rich biological vocabulary” for the varietyContinue reading “Neuroscience’s Inference Problem And The Perils Of Scientific Reduction”

Virginia Woolf On Autobiography And Not Writing ‘Directly About The Soul’

In Inspiration and Obsession in Life and Literature, (New York Review of Books, 13 August, 2015), Joyce Carol Oates writes: [Virginia] Woolf suggests the power of a different sort of inspiration, the sheerly autobiographical—the work created out of intimacy with one’s own life and experience….What is required, beyond memory, is a perspective on one’s ownContinue reading “Virginia Woolf On Autobiography And Not Writing ‘Directly About The Soul’”

Ramachandra Guha On The Lack Of Modern Indian Histories

In India After Gandhi: The History of the World’s Largest Democracy (HarperCollins, New York, 2007), Ramachandra Guha writes: Of his recent history of postwar Europe, Tony Judt writes that ‘a book of this kind rests, in the first instance, on the shoulders of other books’. He notes that ‘for the brief sixty-year period of Europe’s history sinceContinue reading “Ramachandra Guha On The Lack Of Modern Indian Histories”

Robert Morrison And Antoine Panaioti’s Nietzsche And The Buddha

Two recent books on Nietzsche and Buddhism–Robert Morrison’s Nietzsche and Buddhism: A Study in Nihilism and Ironic Affinities, and Antoine Panaioti’s Nietzsche and Buddhist Philosophy–do an exemplary job of examining, sympathetically and rigorously, some related questions of enduring philosophical interest: What is the relationship between Nietzsche’s writings and Buddhism? What were Nietzsche’s views on Buddhism?Continue reading “Robert Morrison And Antoine Panaioti’s Nietzsche And The Buddha”